My latest post at the New APPS group blog
Continuing from my last post on ‘Style of Living versus Juridification in Foucault’, there seems to be me to be something to be gained by thinking about Kierkegaard’s ethics here, even if Kierkegaard’s Christianity and Foucault’s aesthetic self seem rather distinct. The emphasis in Foucault on style or aesthetics of life or existence seems to be be already the object of criticism, in Kierkegaard’s account of the aesthetic (as a mode of life rather than with regard to the appreciation of art and beauty). However, Foucault does refer on occasion to the self as acting on itself in Kierkegaard. So Kierkegaard has a particular importance in suggesting that the self is not just an observing consciousness.
Kierkegaard’s attitude to the self , and modes of living, is in some degree structured by an understanding of the relation between individuality and the state as a political entity. It is an understanding that draws on Hegel, but which tries to resist what Kierkegaard takes to be an absorption of the self into history and communal morality in Hegel’s philosophy. That continuation of aspects of Hegel includes a distinction between antique and modern communities, which itself draws on an enormous amount of earlier thought going back to the Renaissance regarding the distinction between antiquity and the present. [Read on here]